Table of Contents
M.’s second visit to Sri Ramakrishna took place on the southeast verandah at 8PM.
The Master was about to be shaved, the barber having just arrived. As the cold season still lingered he had put on a moleskin shawl bordered with red.
Master’s love for Keshab
I made a vow to worship the Mother with green coconut and sugar on Keshab’s recovery. Sometimes, in the early hours of the morning, I would wake up and cry before Her: ‘Mother, please make Keshab well again. If Keshab doesn’t live, whom shall I talk with when I go to Calcutta?’ And so it was that I resolved to offer Her the green coconut and sugar.
Do you know of a Mr. Cook who has come to Calcutta? Is it true that he is giving lectures? Once Keshab took me on a steamer, and this Mr. Cook, too was in the party.
Sri Ramakrishna on M.’s marriage
Pratap’s brother came here. He stayed a few days. He had nothing to do and said he wanted to live here. I came to know that he had left his wife and children with his father-in-law.
He has a whole brood of them! So I took him to task. Just fancy! He is the father of so many children! Will people from the neighbourhood feed them and bring them up?
He isn’t even ashamed that someone else 86is feeding his wife and children, and that they have been left at his father-in-law’s house. I scolded him very hard and asked him to look for a job.
Then he was willing to leave here.
Are you married?
Like one guilty of a terrible offence, M. sat motionless, his eyes fixed on the ground. He thought, “Is it such a wicked thing to get married?”
M. this time could hear the beating of his own heart. He whispered in a trembling voice:
Thus rebuked M. sat speechless. His pride had received a blow. After a few minutes Sri Ramakrishna looked at him kindly and said affectionately:
M. had yet to learn the distinction between knowledge and ignorance. Up to this time, he thought that one got knowledge from books and schools. Later on, he gave up this false conception. He was taught that to know God is knowledge, and not to know Him, ignorance.
M.’s ego was badly shocked by Sri Ramakrishna’s remark.
God with and without form
The assertion that both are equally true amazed M. He had never learnt this from his books. Thus his ego received a third blow; but since it was not yet completely crushed, he came forward to argue with the Master a little more.
(sharply): That’s the one hobby of you Calcutta people - giving lectures and bringing others to the light! Nobody ever stops to consider how to get the light himself. Who are you to teach others?
He who is the Lord of the Universe will teach everyone.
He will show people the way to worship Him. If they need teaching, then He will be the Teacher. He is our Inner Guide.
Suppose there is an error in worshipping the clay image. Doesn’t God know that through it He alone is being invoked? He will he pleased with that very worship.
Why should you get a headache over it? You had better try for knowledge and devotion yourself.
This time M. felt that his ego was completely crushed. He now said to himself:
“Yes, he has spoken the truth. What need is there for me to teach others? Have I known God? Do I really love Him? ‘I haven’t room enough for myself in my bed, and I am inviting my friend to share it with me!’ I know nothing about God, yet I am trying to teach others. What a shame! How foolish I am! This is not mathematics or history or literature, that one can teach it to others. No, this is the deep mystery of God. What he says appeals to me.”
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M.'s first argument
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Master And Disciple
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